UNITED STATE OF SAHIWAL 5/11L

HARAPPA

Picture
Harappa (Urdu/Punjabi: ہڑپہ, pronounced [ɦəɽəppaː]) is an archaeological site in Punjab, northeast Pakistan, about 35 km (22 mi) west of Sahiwal. The site takes its name from a modern village located near the former course of the Ravi River. The current village of Harappa is 6 km from the ancient site. Although modern Harappa has a train station left from the British times, it is just a small (pop. 15,000), nothing-special Pakistani crossroads town.

The site of the ancient city contains the ruins of a
Bronze Agefortified city, which was part of the Cemetery H culture and the Indus Valley Civilization, centered in Sindh and the Punjab.[1] The city is believed to have had as many as 23,500 residents—considered large for its time.

The ancient city of Harappa was greatly destroyed under the British Raj, when bricks from the ruins were used as track ballast in the making of the Lahore-Multan Railroad.

In 2005 a controversial
amusement park scheme at the site was abandoned when builders unearthed many archaeological artifacts during the early stages of construction work. A plea from the prominent Pakistani archaeologist Ahmed Hasan Dani to the Ministry of Culture resulted in a restoration of the site.[2]

HISTORY

The Indus Valley Civilization (also known as Harappan culture) has its earliest roots in cultures such as that of Mehrgarh, approximately 6000 BCE. The two greatest cities, Mohenjo-daro and Harappa, emerged circa 2600 BCE along the Indus River valley in Punjab and Sindh.[3] The civilization, with a writing system, urban centers, and diversified social and economic system, was rediscovered in the 1920s after excavations at Mohenjo-daro (which means "mound of the dead") in Sindh near Sukkur, and Harappa, in west Punjab south of Lahore. A number of other sites stretching from the Himalayan foothills in east Punjab, India in the north, to Gujarat in the south and east, and to Balochistan in the west have also been discovered and studied. Although the archaeological site at Harappa was partially damaged in 1857[citation needed] when engineers constructing the Lahore-Multan railroad (as part of the Sind and Punjab Railway), used brick from the Harappa ruins for track ballast, an abundance of artifacts has nevertheless been found.[4]

The ruins of Harrappa were first described in 1842 by Charles Masson in his Narrative of Various Journeys in Balochistan, Afghanistan, and the Punjab, where locals talked of an ancient city extending "thirteen cosses" (about 25 miles), but no archaeological interest would attach to this for nearly a century.[12]

In 1856, British engineers John and William Brunton were laying the East Indian Railway Company line connecting the cities of Karachi and Lahore. John wrote: "I was much exercised in my mind how we were to get ballast for the line of the railway." They were told of an ancient ruined city near the lines, called Brahminabad. Visiting the city, he found it full of hard well-burnt bricks, and "convinced that there was a grand quarry for the ballast I wanted," the city of Brahminabad was reduced to ballast.[13] A few months later, further north, John's brother William Brunton's "section of the line ran near another ruined city, bricks from which had already been used by villagers in the nearby village of Harappa at the same site. These bricks now provided ballast along 93 miles (150 km) of the railroad track running from Karachi to Lahore."[13] Excavated ruins of Mohenjo-daro, with the Great Bath in the front.

In 1872–75 Alexander Cunningham published the first Harappan seal (with an erroneous identification as Brahmi letters).[14] It was half a century later, in 1912, that more Harappan seals were discovered by J. Fleet, prompting an excavation campaign under Sir John Hubert Marshall in 1921–22 and resulting in the discovery of the civilization at Harappa by Sir John Marshall, Rai Bahadur Daya Ram Sahni and Madho Sarup Vats, and at Mohenjo-daro by Rakhal Das Banerjee, E. J. H. MacKay, and Sir John Marshall. By 1931, much of Mohenjo-Daro had been excavated, but excavations continued, such as that led by Sir Mortimer Wheeler, director of the Archaeological Survey of India in 1944. Among other archaeologists who worked on IVC sites before the partition of the subcontinent in 1947 were Ahmad Hasan Dani, Brij Basi Lal, Nani Gopal Majumdar, and Sir Marc Aurel Stein.

Following the Partition of India, the bulk of the archaeological finds were inherited by Pakistan where most of the IVC was based, and excavations from this time include those led by Sir Mortimer Wheeler in 1949, archaeological adviser to the Government of Pakistan. Outposts of the Indus Valley civilization were excavated as far west as Sutkagan Dor in Baluchistan, as far north as at Shortugai on the Amudarya or Oxus River in current Afghanistan

~

 


CULTURE AND ECONOMY

Picture
Indus Valley civilization was mainly an urban culture sustained by surplus agricultural production and commerce, the latter including trade with Sumer in southern Mesopotamia. Both Mohenjo-daro and Harappa are generally characterized as having "differentiated living quarters, flat-roofed brick houses, and fortified administrative or religious centers."[5] Although such similarities have given rise to arguments for the existence of a standardized system of urban layout and planning, such similarities are largely due to the presence of a semi-orthogonal type of civic layout, and a comparison of the layouts of Mohenjo-daro and Harappa shows that they are in fact, arranged in a quite dissimilar fashion. The chert weights and measures of the Indus Valley Civilization, on the other hand, were highly standardized, and conform to a set scale of gradations. Distinctive seals were used, among other applications, perhaps for identification of property and shipment of goods. Although copper and bronze were in use, iron was not yet employed. "Cotton was woven and dyed for clothing; wheat, rice, and a variety of vegetables and fruits were cultivated; and a number of animals, including the humped bull, were domesticated."[5] Wheel-made pottery—some of it adorned with animal and geometric motifs—has been found in profusion at all the major Indus sites. A centralized administration for each city, though not the whole civilization, has been inferred from the revealed cultural uniformity; however, it remains uncertain whether authority lay with a commercial oligarchy. There appears to be a complete lack of priestly "pomp or lavish display" that was common in other civilizations

NOTES

  • The earliest radiocarbon dating mentioned on the web is 2725+-185 BCE (uncalibrated) or 3338, 3213, 3203 BCE calibrated, giving a midpoint of 3251 BCE. Kenoyer, Jonathan Mark (1991) Urban process in the Indus Tradition: A preliminary report. In Harappa Excavations, 1986-1990: A multidisciplanary approach to Second Millennium urbanism, edited by Richard H. Meadow: 29-59. Monographs in World Archaeology No.3. Prehistory Press, Madison Wisconsin.
  • Periods 4 and 5 are not dated at Harappa. The termination of the Harappan tradition at Harappa falls between 1900 and 1500 BCE.
  • Mohenjo-daro is another major city of the same period, located in Sindh province of Pakistan. One of its most well-known structures is the Great Bath of Mohenjo Daro.
  • Dholavira is an ancient Metropolitan City. The Harappans used roughly the same size bricks and weights as were used in other Indus cities, such as Mohenjo Daro and Dholavira. These cities were well planned with wide streets, public and private wells, drains, bathing platforms and reservoirs


  • City walls

    Each city in the Indus Valley was surrounded by massive walls and gateways. The walls were built to control trade and also to stop the city from being flooded. Each part of the city was made up of walled sections. Each section included different buildings such as: Public buildings, houses, markets, and craft workshops.
    Streets

    The Harappans were great city planners. They based their city streets on a grid system. Streets were oriented east to west. Each street had a well organized drain system. If the drains were not cleaned, the water ran into the houses and silt built up. Then the Harappans would build another story on top of it. This raised the level of the city over the years, and today archaeologists call these high structures "mounds".

    Wells

    An old well in Lothal, a town near Harappa. The building styles of the two cities were fairly similar. Although not every Harappan house had a well, there are quite common and comprise one of the most recognizable features of Harappan urbanism. Over the years, the level of streets and houses were raised owing to the accumulation of debris (see above) which necessitated raising the height of the wells. This is the reason why very tall wells are often seen at Harappa and in surrounding areas.

    Houses
    Houses and other buildings were made of sun-dried or kiln-fired mud brick. These bricks were so strong, that they have stood up to thousands of years of wear. Each house had an indoor and outdoor kitchen. The outdoor kitchen would be used when it was warmer (so that the oven wouldn’t heat up the house), and the indoor kitchen for use when it was colder. In present day, village houses in this region (e.g. in Kachchh) have two kitchens (outdoor and indoor). They use indoor kitchen mostly as store house and use as cooking place only when there is raining outside, otherwise prefer using outdoor kitchen. This is because people use dry shrub and cow dung as cooking fuel which is very smoky and makes indoor cooking difficult.

    Tools
    The Harappans used chisels, pickaxes, and saws. The saws they used had undulated edges so that dust escaped from the cut that they were sawing. These tools were most likely made of copper, as copper tools and weapons have been found at Harappan sites.

    Lack of temples So far
     no unequivocal examples of temples have been found at sites belonging to the Indus Valley Civilization. Archaeologists do not know yet what religion was practiced in the Indus Valley Civilization. Community water pools (swimming or bathing) do exist, which may be linked with religion practice. Water plays an important role in Hindu sacred places, and pilgrimage to such places often involves sacred bathing (apart from Ganges). The architecture of water pools used by Hindu pilgrimage and in Harappan cities are similar, although scholars disagree whether such similarities are functional, or cultural, in nature

     Archaeology

    By far the most exquisite but most obscure artifacts unearthed to date are the small, square steatite (soapstone) seals engraved with human or animal motifs. Large numbers of the seals have been found at Mohenjo-daro. Many bear pictographic inscriptions generally thought to be a kind of Indus script. Despite the efforts of philologists from all parts of the world, and despite the use of modern cryptographic analysis, the script remains undeciphered. It is also unknown if it reflects proto-Dravidian, proto-Sramanic (Jain), non-Vedic, or is perhaps related to Brāhmī script. The ascription of Indus Valley Civilization iconography and epigraphy to historically known cultures is extremely problematic, in part due to the rather tenuous archaeological evidence of such claims, as well as the projection of modern South Asian political concerns onto the archaeological record of the area. This is especially evident in the radically varying interpretations of Harappan material culture as seen from both Pakistan and India-based scholars